Caribbean Amerindian Centrelink
(CAC)
The Arts Page:
Contemporary Caribbean Amerindian Poerty, Visual Arts,
Music.
Editor's Note:
This type of classification--"art"--can be quite contentious, especially
where it is seen to encompass religious, spiritual and other ceremonial
performances that were not created simply out of a need for amusement,
recreation, and entertainment. Of course, there are those who will deny
that art itself is always about such frivolity, and that there need be
no conflict between a conception of "art" and a conception of the divine,
mystical, or whatever is of fundamental importance to the worldviews of
individuals--that "art", in other words, is not a descriptive way of debasing
any human performance. It is also probably true that not every Amerindian
performative expression was devised simply or purely as a sombre expression--that
they too must have, and do, engage in personal and collective amusement
and merry-making. Moreover, one could argue that every human performance
that transcends the boundaries of the mundane, that communicates on a level
other than the utilitarian, is "art". Certain sites have thus been included
here. Many of them use the word "art" explicitly in describing themselves
or elements of their Websites. Others are about Caribbean aboriginals,
by non-aboriginal artists. Finally, other sites included here are about
the fashioning of musical and dance expressions performed by Caribbean
aboriginals, regardless of context.
POETRY:
VISUAL ARTS:
-
The Modular Triangular System—Taino
Zemi inspired art by Roy Lawaetz: “The Modular
Triangular System” is an innovative art style that formulates the use of
triangles instead of rectangles to paint on. The seminal idea began thousands
of years ago before Columbus discovered the New World. The principal indigenous
Indians from the Caribbean, the Taino, carved out tiny-triangular-shaped
stones known as Zemis (also spelled Cemi)….500 years later Caribbean artist
Roy Lawaetz transforms the Taino's concept for triangles of stone into
a complex syntax for picture-making on canvas…”—this site includes a book
on the topic, art gallery, a CV of the artist, and an interview with the
artist.
-
Rupununi
Weavers Society - Handwoven indigenous hammocks from the rainforests
of Guyana, woven by the Wapishiana, are featured on this site.
MUSIC:
-
Clarinet
Ensemble (Guyana, Upper Oyapock): “Like other Amazonian populations,
the Wayã Indians use ensembles of clarinets, called tule, for entertainment
at village gatherings. These instruments are composed of two separate elements,
a reed and a resonator. The reed, a long narrow tongue cut out of a segment
of cane, is inserted through the upper knot of a broader and longer stem
of bamboo that serves as the amplifier…”—music sample included
-
Garifuna Music:
Traditional Garifuna songs from the film Spirit of my Mother sung by Marcelina
Ferndandez and Grupo de Danza Duvali Rescate Cultural
-
The
Garifuna Peoples of Honduras: a detailed site featuring the geography,
history, visual arts, dance, music, customs, women, and current
events of the Garifuna—“Did you know that 90-100,000 Garinagu live in the
United States? Were you aware that this number nearly equals the Garífuna
population in Honduras - the largest concentration in Central America?”
-
“Honduras
- Garifuna Music, The tradition of the black Caribs”: “The Garifuna
live in Honduras, Belize and Nicaragua. They are the descendants of Black
slaves who were shipwrecked off the coast of St. Vincent island, Caribbean
Sea, in 1635. They mixed with the red Caribs Indians and became their sole
inheritors, by the language, the customs and the music. This CD presents
for the first time black Carib secular and ritual music recorded in its
traditional context.The Garifuna culture and music have been declared in
2001 by Unesco: ‘Masterpiece of the human oral and immaterial heritage’.”
-
Subject--
Musical Instruments, The Amerindians, from Suriname.Nu: “P.J. Benoit
describes how Amerindians use flutes at their 'wild' dance parties. These
flutes are made of reeds in which they have made holes. They blow on their
flutes to produce sound. Once in a while the music is accompanied by the
sound of a tambourine and a sharp sound of a kind of trumpet. This trumpet
is four to five feet long. At the end of the trumpet is an ox horn attached.
According to Benoit, the sound of the musical instruments, the shouting
and yelling blends well with the kind of dance that is performed by them”.
From: [1] Reis Door Suriname, P.J. Benoit with Chris Schriks and Dr. S.W.
De Groot, De Walburg Pers, Zutphen, 1980. ISBN: 906011.306.3 Reprinted
at SURALCO request. [2] Avonturen aan de Wilde Kust, Albert Helman, VACO,
Paramaribo, 1982. ISBN 9991400087
This page was last updated: Friday, 23 May, 2003.
HOME