Amerindian peoples have existed in Trinidad for as long as 7,000 years before the arrival of Columbus, and numbered at least 40,000 at the time of Spanish settlement in 1592.

All of Trinidad was populated by several tribes, Trinidad being a transit point in the Caribbean network of Amerindian trade and exchange.

Amerindian tribes were referred to by various names:  Yaio, Nepuyo, Chaima, Warao, Carinepogoto, Aruaca, Shebaio, Saluaio, etc.

Amerindian words and place names survive into the present:  the Caroni and Oropouche rivers; the Tamana and Aripo mountains;  places such as Arima, Aripo, Paria, Arouca, Caura, Tunapuna, Tacarigua, Couva, Mucurapo, Chaguanas, Carapichaima, Guaico, Mayaro, Guayaguayare;  flora such as cassava, maize, cacao, tobacco, and fauna such as manicou and agouti. Some of the place names refer to objects used by Amerindians: Guaico, an obvious adulteration of "guayuco" refers to what some call the "loin cloth" worn by Amerindians; Aripo is the name for the griddle used to cook cassava bread; Maracas, as you have already guessed, refers to the musical rattle. Some place names also remind us of the names of Amerindian groups of the past: Chaguanas, Piarco (from Parico), Tamana.

Trinidad's Amerindians formed part of large regional island-to-island and island-to-mainland trading networks; the Warao of Venezuela, who still exist, were frequent visitors until only recent times.

The Amerindians developed the canoe, the bow and arrow, and the ajoupa (the name of their housing structures).

Amerindian cuisine is enjoyed by many Trinidadians:  Cassava bread and Farine;  Warap; barbecued wild game;  corn pastelles; coffee;  cocoa;  chardon beni.

The Amerindians also gave Trinidad and Tobago its first major rebellion in the name of freedom:  the Arena uprising of 1699, led by Cacique Bustamante.

In 1783 Trinidad's Amerindians were displaced from their lands to make way for the influx of French planters and their African slaves.

Around 1786 the Mission of Arima was formed, and the Amerindians were to have had control of a maximum of 1,320 acres of land.

A number of tribes were pressed into Arima, mostly Nepuyo, and generically referred to as either "Caribe" or "Indio" -- Arima was the last Mission Town.

Parang, utilizing both Spanish and Amerindian musical instruments, emerged from the evangelization of the Amerindians, some argue.

The Caribs in Arima , converted to Catholicism, were led by a Titular Queen.

The histories of major towns such as Arima and Siparia, two large former Amerindian Mission Towns, have given us Trinidad's two oldest festivals:  The Santa Rosa Festival of Arima, and La Divina Pastora in Siparia.

The Santa Rosa Carib Community is the currently the only organized group of people identifying with an Amerindian identity and way of life.

At least 12,000 people in Northeast Trinidad may be of Amerindian descent.